Yeremia 13:18
Konteks“Tell the king and the queen mother,
‘Surrender your thrones, 2
for your glorious crowns
will be removed 3 from your heads. 4
Yeremia 22:26
Konteks22:26 I will force you and your mother who gave you birth into exile. You will be exiled to 5 a country where neither of you were born, and you will both die there.
Yeremia 29:2
Konteks29:2 He sent it after King Jeconiah, the queen mother, the palace officials, 6 the leaders of Judah and Jerusalem, the craftsmen, and the metal workers had been exiled from Jerusalem. 7
[13:18] 1 tn The words “The
[13:18] 2 tn Or “You will come down from your thrones”; Heb “Make low! Sit!” This is a case of a construction where two forms in the same case, mood, or tense are joined in such a way that one (usually the first) is intended as an adverbial or adjectival modifier of the other (a figure called hendiadys). This is also probably a case where the imperative is used to express a distinct assurance or promise. See GKC 324 §110.b and compare the usage in Isa 37:30 and Ps 110:2.
[13:18] sn The king and queen mother are generally identified as Jehoiachin and his mother who were taken into captivity with many of the leading people of Jerusalem in 597
[13:18] 3 tn Heb “have come down.” The verb here and those in the following verses are further examples of the “as good as done” form of the Hebrew verb (the prophetic perfect).
[13:18] 4 tc The translation follows the common emendation of a word normally meaning “place at the head” (מַרְאֲשׁוֹת [mar’ashot] plus pronoun = מַרְאֲוֹשׁתֵיכֶם [mar’aoshtekhem]) to “from your heads” (מֵרָאשֵׁיכֶם, mera’shekhem) following the ancient versions. The meaning “tiara” is nowhere else attested for this word.
[22:26] 5 tn Heb “I will hurl you and your mother…into another land where…” The verb used here is very forceful. It is the verb used for Saul throwing a spear at David (1 Sam 18:11) and for the
[29:2] 6 tn This term is often mistakenly understood to refer to a “eunuch.” It is clear, however, in Gen 39:1 that “eunuchs” could be married. On the other hand it is clear from Isa 59:3-5 that some who bore this title could not have children. In this period, it is possible that the persons who bore this title were high officials like the rab saris who was a high official in the Babylonian court (cf. Jer 39:3, 13; 52:25). For further references see HALOT 727 s.v. סָרִיס 1.c.
[29:2] 7 sn See 2 Kgs 24:14-16 and compare the study note on Jer 24:1.